- TOP PLAYERSOffensePABLO S. TORRE | August 20, 2012
- TAMPA BAY buccaneersENEMY lines WHAT A RIVAL COACH SAYSJune 28, 2012
- Faces in the CrowdJune 11, 2001
Swanson says the vast majority of Redskins fans like the name, and indeed, beyond the protests of politicians, there's no groundswell of outrage against it in D.C. In a city so racially sensitive that an aide to mayor Anthony Williams was forced to resign in 1999 for correctly using the nonracial term niggardly, there's nothing hotter than the mass pilgrimage of 80,000 fans to Landover, Md., on Sundays in autumn to sing Hail to the Redskins at FedEx Field. Williams mentioned changing the name at a press conference once, but "no one really paid attention," says his aide Tony Bullock. "It's not something that anyone is really talking about." Nevertheless, Bullock says, "the mayor believes it is time to change the name."
That the name is offensive to Native Americans is easy for non-Natives to presume. It resonates when an Olympic hero and former Marine Corps captain such as Mills, who speaks out against Indian names and mascots at schools around the country, insists that a team named Redskins in the capital of the nation that committed genocide against Native Americans is the equivalent of a soccer team in Germany being called the Berlin Kikes. Says Mills, "Our truth is, redskin is tied to the murder of indigenous people."
Somehow that message is lost on most of Mills's fellow Native Americans. Asked if they were offended by the name Redskins, 75% of Native American respondents in SI's poll said they were not, and even on reservations, where Native American culture and influence are perhaps felt most intensely, 62% said they weren't offended. Overall, 69% of Native American respondents—and 57% of those living on reservations—feel it's O.K. for the Washington Redskins to continue using the name. "I like the name Redskins," says Mark Timentwa, 50, a member of the Colville Confederated Tribes in Washington State who lives on the tribes' reservation. "A few elders find it offensive, but my mother loves the Redskins."
Only 29% of Native Americans, and 40% living on reservations, thought Snyder should change his team's name. Such indifference implies a near total disconnect between Native American activists and the general Native American population on this issue. "To a lot of the younger folks the name Redskins is tied to the football team, and it doesn't represent anything more than the team," says Roland McCook, a member of the tribal council of the Ute tribe in Fort Duchesne, Utah.
The Utes' experience with the University of Utah might serve as a model for successful resolution of conflicts over Indian nicknames. Four years ago the council met with university officials, who made it clear that they would change their teams' name, the Running Utes, if the tribe found it objectionable. (The university had retired its cartoonish Indian mascot years before.) The council was perfectly happy to have the Ute name continue to circulate in the nations' sports pages, but council members said they intended to keep a close eye on its use. "We came away with an understanding that as long as the university used the Ute name in a positive manner that preserved the integrity of the Ute tribe, we would allow the use of the name and the Ute logo [two eagle feathers and a drum]," says McCook. Florida State, likewise, uses the name Seminoles for its teams with the express approval of the Seminole nation.
Like the Ute tribe, most Native Americans have no problem with teams using names like Indians and Fighting Illini—or even imposed names like Sioux. "People get upset about the Fighting Sioux, but why?" Gross says. "We're not Sioux people, anyway. The French and the Ojibway tribe gave us that name, and they're our hereditary enemies. We're not braves, and we're not really Indians. I know the history. For me those names are not a problem." Many Native Americans are offended, however, by mascots such as Illinois's Chief Illiniwek and others that dress up in feathers and so-called war paint. "Just do away with the imagery—the dancing, the pageantry," says Gross.
Which brings us to the point at which the word problem becomes a number problem. Say you are a team owner. You kiss Chief Wahoo goodbye. Stop the chop. Dump the fake Indian garb, the turkey feathers and the war paint. Get rid of, say, the Redskins name because it's got a sullied history and just sounds wrong. Rename the team the Washington Warriors—without the Indian-head logo—and watch the new team hats and jackets hit the stores. Money is going to pour in, you see, and someone will have to count it.