On such harsh
notes Greek art draws toward its close. All things must end, and endings are
apt to be harsh. But we have seen the world's greatest sculpture, inspired by
Egypt, spring suddenly into being—like Athena from the head of Zeus. We have
watched it grow in grace during the sixth century before Christ, to reach
perfection in the golden fifth. Its slow decline thereafter, like the homeward
circling of some splendid hawk at sunset, has been sad in a sense and yet
poignantly beautiful, too.
It is time to
turn away. Very soon the gods died, passed away forever, as they had lived. The
urge to resemble them no longer held. Soon religious asceticism drove even
arete of the body into eclipse. Never again, perhaps, will sculpture succeed in
creating men like gods.
What, never?
Conceivably some youth or boy now walks the earth who dreams of a sculpture
that will rival the Greek. More power to the dreamer! He will want to begin by
studying the best, and for that he must actually go to Greece. The young
science of archaeology, which began by plundering Greece, now enriches her with
buried treasure year by year. All but one of the sculptures reproduced here
remain on Greek soil, where they can be studied at leisure in relation to the
lofty, sea-girt, deep-carved, marble-veined, clear land that gave them birth,
in brilliant and caressing light. It is true that London, Paris, Munich and
Rome all have in their museums inspiring glimpses of Greek art, but now once
again as in ancient times the only place to get the whole sense of it is Greece
herself.
No coldly
conscientious eye will do for this experience. Greek sculptures hardly need
judging, nor are they merely "artistic" triumphs. They have life in
them, unquenchable. And still they speak, of sport, of war, of men and of the
gods. For the joy that springs from utmost endeavor is their one rule.