One ugly, drizzly
evening on the Appalachian ridge where I have spent too much of the last 15
years trying to trap and band migrating hawks, I got to thinking about how much
of my life has been misspent under more or less similar circumstances—in the
open, beyond roofs, electricity, plumbing, mattresses, engaged in what is
sometimes called camping. The total number of days and nights was shocking,
working out to some 40 a year for a quarter of a century. Some years have been
worse than others. Once, while doing a study of coatimundis in Arizona, I was
out 250 days; and when I walked the 2,000-mile Appalachian Trail end to end it
took 127 days. In the course of these excursions I had set up campsites all
over America from Guatemala to the barren Arctic lands, from the High Sierras
to the cold, jungly bogs of Maine.
Despite these
carryings-on, I make no claim to having mastered a body of subtle lore that now
enables me to live with ease and elegance out-of-doors. So far as I am
concerned, camping is an exercise like daily commuting through heavy traffic,
vacationing with children or shopping during the Christmas season in which one
may possibly develop dumb endurance but not expertise. About all I can honestly
claim is that I have not camped when I did not have to. I have not tried to
convince myself—or worse, others—that the act of camping is a sport, a
wholesome recreation and a fun thing. I go out into the wilderness because I am
a natural-history writer and therefore—just as, say, professional basketball
players have to spend a lot of time in airport lobbies—I spend a lot of time
camping.
Every now and
then there are some nice moments around a camp (as there sometimes are in
lobbies)—an attractive scene, a certain kind of camaraderie, some soothing
solitude—that are unavailable elsewhere. However, these are generally moments
of relief, similar to those a housewife may experience at the end of a
complicated, contentious 16-hour day. She takes a couple of aspirin, mixes a
drink and sits down to watch The Late Show. The analogy is more literal than
might be commonly believed. When all the woodsy-craftsy baloney is sliced,
camping is simply housework without a house, conducted under the worst possible
conditions. Most people who have gotten themselves into vocational predicaments
where they are long and often in the boondocks—cowpunchers, prospectors,
loggers, biologists, revenuers, moonshiners—have similar views. They regard
primitive living as a disagreeable chore. They think and talk a lot about the
next weekend or next month when they can get out of the woods and head for
cheap motels, bars or home. They have learned that it is possible to be warmer
(or cooler), drier, cleaner, healthier and fuller in even the crummiest
sections of civilization than in the best camp.
The situation was
well summed up once by a biologist I know named Ivor. Some years ago four of us
spent a few days canoeing down a West Virginia river, conducting an
environmental survey of the valley in hopes of forestalling a proposed Corps of
Engineers dam. On the first day it was hot and sultry, great weather for wood
ticks and nettles. The last two days it rained and sleeted. On the final
morning after we had enjoyed our eggs and mud, rolled up our soggy gear and
wrung out our long Johns, Ivor turned to the group and raised his arms like a
symphony conductor or a cheerleader. "O.K., men, I want to hear it loud and
clear. A one-a two-a three. WE ARE HAVING FUN!"
Anybody sitting
comfortably at home reading fancy outfitters' catalogs should put them aside
and devote himself to the contemplation of a fundamental sociological and
historical truth, one which people actually in the habitat that outfitters
speak so well of contemplate incessantly. The whole thrust of human activity, a
principal and persistent goal of man, has been to escape the cave, the igloo,
the tepee, the bare earth and the raw elements.
Such notions are
notably contrary to a large body of contemporary thought and behavior. Camping,
ostensibly for pleasure, has become a very popular leisure-time activity, and
outfitting recreational campers nowadays is a very big business. Rather than
disproving the premise that camping itself is a wretched mess, this situation
reflects our talent for self-delusion.
The notion that
camping is a good and wholesome enterprise has complicated roots. Because we
are romantic people there have always been a few among us who have played at
being mountain men, swamp rats and beachcombers and have pretended that this
life-style, which so many had to follow in the Good Old Days, is invigorating
and enjoyable. In times past, some citizens may have regarded such behavior as
theoretically uplifting, like reading the complete works of Henry James. But
the vast majority apparently satisfied their urges in this direction with an
occasional picnic.
Things changed
for the worse following World War II. Coming across great piles of leftover
military devices and materials with which and in which millions of Americans
had been uncomfortable from the Sahara to the South Pacific, peddlers decided
the gear could be unloaded on the domestic market. They were able to do so by
appealing to Americans' latent illusions about camping. "Thanks to the
wonders of modern technology, you, Mom and the Kiddies can camp out, have lots
of Family Fun, reap the well-known benefits of Wild Places and still be as
comfortable as in your own Home." This pitch, refined, disguised and
repeated, has sold billions of dollars of nylon, foam and aluminum contraptions
and lured millions of unsuspecting Americans into the horrors of camping for
fun.
In fairness to
the promoters of camping gear, it should be noted that there was at least an
implied small-print section in their claims. "You can be comfortable in
camp if you buy safari-type gear in safari-sized quantities." Even this
disclaimer would be more accurate if it read "almost as comfortable."
After all, the objective of most classical safaris was, by report, to get to
the Treetops Hotel as quickly as possible. However, it is generally true that
if you move into the bush with beds, blankets, linen, a sizable wardrobe,
stoves, lamps, tables, chairs, a well-stocked pantry, liquor cabinet and ice
chest you can live almost as graciously as in a bad hotel. Furthermore, just as
the pitchmen say, you can find most of the components for such a safari kit at
your friendly outfitters or in his friendly catalog.
Two types took up
the challenge of the do-it-yourself safari. The first were those who went whole
hog and ended up with a complete camping (safari) kit filling their garage and
basement. They then became aware of a critical omission. Even with plenty of
gear you cannot have any sort of a safari without a dozen or so porters, a cook
or two and some tent boys and/or a string of beasts of burden like elephants or
camels. Domestic safari help and livestock are among the few items not
available in camp stores and catalogs.