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Do it, teachers urged him. Do it so they could once more believe in what they were doing, do it so all the Crow children whose eyes were on him could see how it was done. "Just one," they kept saying to him. "If just one great basketball player from here could make the break and succeed, it could change everything. College recruiters would start coming here, other kids would follow your example. You can be the one, Jonathan. You can be the breakthrough."
He was flown to BYU. He stared at the 26,000 white faces strolling across campus. He stood at the top of the basketball arena and looked down, his eyes growing wider and wider, the court growing tinier and farther away. He had never heard of anyone like himself playing in a place like this; he couldn't even fathom it. "He said almost nothing the whole time," recalls Andersen. "I asked him a few questions. He was nodding his head yes when he should have been shaking it no."
The stack of letters from universities grew at his home. Jonathan never replied. His senior year was ending, his sun descending toward the hills. In the long-ago days a Crow hero could go on doing what he did until an arrow or a bullet found him, then let the breeze carry off his soul to the Other Side Camp. But in the 20th century the hero's bullet was high school graduation—and then he had to go on living. "Where are you going to college?" people asked Jonathan everywhere he went. "He'll be home by Thanksgiving," they told each other. "Like crabs in a bucket, that's how we are," says Dell Fritzler, the coach at Plenty Coups High. "Whoever tries to get out, we yank him back down." Even Jonathan's own Indian name—bestowed upon him during his senior season after it had come to the medicine man in a dream—tugged downward at the boy. Iiwaaialetasaask, he was called. Does Not Put Himself Above Others. Go off to college? That would Definitely Put Himself Above Others. No, white people couldn't understand this; Jonathan himself could barely grasp the code: It was O.K. for an Indian to clench his teeth and compete as part of a team, especially an Indian team. But to do it alone, to remove yourself from the dozen people in your living room at midnight and go sit over a chemistry or algebra book—in many families, that tainted you. "We want our young people to go off and show the world how great a Crow can be," says Fritzler, "but as soon as someone does, as soon as anyone starts trying or studying too hard, a lot of us say, 'Look at him. He's trying to be a white man.' "
Takes Enemy's head spun. There were just too many mixed signals, too many invisible arrows from the audience whizzing by. Like most Crows, he'd been brought up not to make autonomous decisions but to take his cues from his immediate family, his extended family, his clan and his tribe. If they hadn't decided whether to assimilate into the white man's world or to recoil from it—how could he? And then, his two little children—he couldn't just walk away from them. The small living room he grew up in, with its 65 photographs of family members on the wall—a warm, happy place that the people in those pictures would flow into with no invitation, sit around sipping coffee and exchanging the sly puns and double entendres that his people excelled at, talking until there was nothing left to talk about and then talking some more—he couldn't just leave that behind. "Why?" he remembers wondering. "Why do I have to do it the white man's way to be a success in this world?" Why did all the human wealth he had gathered in his life, all the close friends and relatives, count for nothing when he crossed the reservation borders; why did material wealth seem to be the only gauge? And then his eyes and whys would turn the other way: "Why am I so important to my people? Why do have to carry the hopes of the Crows?" All he had really wanted to do, ever since taking apart a stereo in the 10th grade and staring in wonder at all the whatchamacallits inside, was to go to a vocational school and learn electronics. But no, the herd was rolling, the people were waving and shouting him on, his legs were pulling him closer and closer to the ledge. He drank to close his eyes to it. One night at a school dance an administrator found out he was drunk. The next day he was ordered to take a chemical-dependency class.
Where were the people in his tribe who had lived through this? Why weren't they at Takes Enemy's door? Myron Falls Down, a prolific scorer for a Crow independent team in the 1970s, heard the rumors and wondered if he should do something. Six years earlier it had come to Falls Down like thunder through a hangover: That the addiction sucking the life from him and his people went beyond the beer they drank at night after playing ball, beyond the pills some ingested and the weed they puffed, beyond the Aqua Velva and Lysol and fingernail-polish remover some of them swilled; that basketball, the way the Crows were using it, had become a drug too. One morning in 1.979, at the age of 27, he stood up from the bed where he slept every night with his ball. He went to the two glass-enclosed cases in the living room where his 50 trophies were displayed, and he began throwing them into cardboard boxes. "What are you doing?" cried his mother. She and Myron's nieces raced to unscrew the little figurines from their wooden bases before he could sweep all of them away. He grabbed the five jackets he had won in tournaments, loaded them and his trophies into his car, drove to the dumpster on the edge of Lodge Grass and heaved them all in. He would never take another drink or drug after that day. He would never play, or go to sec, another basketball game—not even, 10 years later, the junior high school games of his 13-year-old son. "If there was a connection between education and basketball on this reservation, there would be nothing wrong with basketball," says Falls Down, now a tribal health administrator. "But right now there is none. Basketball is an escape from reality for us. But I never did speak to Jonathan. I felt he or his family would have approached me if they wanted to hear my message."
Pretty Weasel—where was he? The man named Montana's Outstanding Athlete 27 years before Takes Enemy, the one recruited by the University of Utah, Texas A&M and Seattle University, the cousin caught in this same crossfire eight years before Jonathan was born. Relatives and friends had sat at Takes Enemy's dinner table to spill their guts and offer counsel, but the man who with one look or word might have given Jonathan a glimpse at the ledger, at the remorse and relief in the soul of a man who has walked away from his greatness, had signaled nothing. Pretty Weasel stood in the shadows at basketball games, refused invitations to giveaways, belittled his own legend. "Never saw myself play," he said. "Can't picture myself being able to play with those black boys." Years later, at the age of 51 and no longer a drinker, he would wish that he had gotten his degree, explored the borders of his talent. "But I don't give advice," he says. "I guess I feel more like the whites do. That every man can be as good as he wants to. That every man docs it on his own."
Graduation day came. Jonathan still hadn't decided. Barely, just barely, he got his diploma. As the teachers watched him carry it across the stage, Anderson, the assistant principal, turned and said, "I hope we're not looking at the first day of the end of his life."
When the dance is over, sweetheart,
That sloppy man with the red-rimmed eyes and the puffy face, taller than the others....