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The Mets pressed Burns. Was there any chance that Finch would come to his senses and commit himself to baseball?
"There's a chance," Burns told them. "You will remember that the Buddha himself, after what is called the Great Renunciation, finally realized that even in the most severe austerities—though he conquered lust and fear and acquired a great deal of self-knowledge—truth itself could not necessarily be found. So after fasting for six years he decided to eat again."
Reached by SI at the University of Maryland, where he was lecturing last week, Burns was less sanguine. "The biggest problem Finch has with baseball," he said over the phone, "is that nirvana, which is the state all Buddhists wish to reach, means literally 'the blowing out'—specifically the purifying of oneself of greed, hatred and delusion. Baseball," Burns went on, "is symbolized to a remarkable degree by those very three aspects: greed (huge money contracts, stealing second base, robbing a guy of a base hit, charging for a seat behind an iron pillar, etc.), hatred (players despising management, pitchers hating hitters, the Cubs detesting the Mets, etc.) and delusion (the slider, the pitchout, the hidden-ball trick and so forth). So you can see why it is not easy for Finch to give himself up to a way of life so opposite to what he has been led to cherish."
Burns is more puzzled by Finch's absorption with the French horn. He suspects that in Tibet Finch may have learned to play the rkang-gling, a Tibetan horn made of human thighbones, or perhaps even the Tibetan long trumpet, the dung-chen, whose sonorous bellowing in those vast Himalayan defiles is somewhat echoed in the lower registers of the French horn.
The Met inner circle believes that Finch's problem may be that he cannot decide between baseball and a career as a horn player. In early March the club contacted Bob Johnson, who plays the horn and is the artistic director of the distinguished New York Philomusica ensemble, and asked him to come to St. Petersburg. Johnson was asked to make a clandestine assessment of Finch's ability as a horn player and, even more important, to make contact with him. The idea was that, while praising him for the quality of his horn playing, Johnson should try to persuade him that the lot of a French-horn player (even a very fine one) was not an especially gainful one. Perhaps that would tip the scales in favor of baseball.
Johnson came down to St. Petersburg and hung around Florida Avenue for a week. He reported later to SI: "I was being paid for it, so it wasn't bad. I spent a lot of time looking up, so I'd get a nice suntan. Every once in a while I saw Finch coming in and out of the rooming house, dressed to play baseball and carrying a funny-looking black glove. Then one night I heard the French horn. He was playing it in his room. I have heard many great horn players in my career—Bruno Jaenicke, who played for Toscanini; Dennis Brain, the great British virtuoso; Anton Horner of the Philadelphia Orchestra—and I would say Finch was on a par with them. He was playing Benjamin Britten's Serenade, for tenor horn and strings—a haunting, tender piece that provides great space for the player—when suddenly he produced a big, evocative bwong sound that seemed to shiver the leaves of the trees. Then he shifted to the rondo theme from the trio for violin, piano and horn by Brahms—just sensational. It may have had something to do with the Florida evening and a mild wind coming in over Big Bayou and tree frogs, but it was remarkable. I told this to the Mets, and they immediately sent me home—presuming, I guess, that I was going to hire the guy. That's not so farfetched. He can play for the Philomusica anytime."
Meanwhile, the Mets are trying other ways to get Finch into a more positive frame of mind about baseball. Inquiries among American lamaseries (there are more than 100 Buddhist societies in the U.S.) have been quietly initiated in the hope of finding monks or priests who are serious baseball fans and who might persuade Finch that the two religions (Buddhism and baseball) are compatible. One plan is to get him into a movie theater to see The Natural, the mystical film about baseball, starring Robert Redford. Another film suggested is the baseball classic It Happens Every Spring, starring Ray Milland as a chemist who, by chance, discovers a compound that avoids wood; when applied to a baseball in the film, it makes Milland as effective a pitcher as Finch is in real life.
Conversations with Finch himself have apparently been exercises in futility. All conventional inducements—huge contracts, advertising tie-ins, the banquet circuit, ticker-tape parades, having his picture on a Topps bubble-gum card, chatting on Kiner's Korner (the Mets' postgame TV show) and so forth—mean little to him. As do the perks ("You are very kind to offer me a Suzuki motorcycle, but I cannot drive"). He has very politely declined whatever overtures the Mets have offered. The struggle is an absolutely internal one. He will resolve it. Last week he announced that he would let the management know what he was going to do on or around April 1.
Met manager Davey Johnson has seen Finch throw about half a dozen pitches. He was impressed ("If he didn't have this great control, he'd be like the Terminator out there. Hell, that fastball, if off-target on the inside, would carry a batter's kneecap back into the catcher's mitt"), but he is leaving the situation to the front office. "I can handle the pitching rotation; let them handle the monk." He has had one meeting with Finch. "I was going to ask him if we could at least give him a decent fielder's mitt. I asked him why he was so attached to the piece of rag he was using. 'It is,' the guy told me, 'the only one I have.' Actually, I don't see why he needs a better one. All he will ever need it for is to catch the ball for the next pitch. So then I said to him, 'There's only one thing I can offer you, Finch, and that's a fair shake.' "
According to Jay Horwitz, the Mets' public-relations man, Finch smiled at the offer of the fair shake and nodded his head politely—perhaps because it was the only nonmaterial offer made. It did not encroach on Finch's ideas about the renunciation of worldly goods. It was an ingenious, if perhaps unintentional, move on the manager's part.